IJSP Number 3, 2021

61 mental / emotional personal loads and enlarge evil in the world, dismissing an individual and humankind from the final spiritual ideal of sinless state of individual and collective consciousness! 2.2. NOTES ON TWO COGNITIVE MODES OF CONSCIOUSNESS Our extended QHQG framework also indicates two cognitive modes of consciousness, according to strength of the consciousness-body-environment coupling: weakly-coupled direct one (in the out-of-body spiritual-creative quantum-entangled non-stationary transitional states of consciousness / quantum- coherent stationary altered states of consciousness , like prayer, meditation, daydreaming, lucid dreams, creative insights ...), and strongly-coupled indirect one (in the bodily perceptually-rationally mediated classically-reduced stationary normal states of consciousness , like sensory perception, logical and scientific reasoning ...) – with the conditions of mutual transformation . This explains the fundamentally inadequate information rationalization of any direct QHQG spiritual / religious mystical experience (as a problem of quantum measurement theory, on the reduction of the implicate order of the QHQG superpositions into an explicate order of the classical-reduced states (cf. Fig. 2 (a, b), inspired essentially by Tesla as a case study [60-64]). This is close to the experiences of many shamanistic tribal traditions , which believe that the true (quantum-holographic) reality is represented by the so-called lucid dreams , and that the (classically-reduced) waking state is a lie / illusion ( maya , as it is pointed out in the traditions of the East). In this context, it would be understandable that all the latter partial rationalizations (classical-reduced mappings!) of mystical experiences are still only approximations of the fundamental-holistic reality (quantum-holographic territory!), which differ from tradition to tradition. On the other hand, the consensus of the mystics of the same tradition on a similar partial rationalization of mystical experiences could be understood as part of the same dominant-channeling trans-generational contextual heritage of members of the same tradition (as we are not born as tabula rasa ).