IJSP Number 2, 2020

51 therapist will develop certain attractions or preferences for certain techniques in certain orientations, which will thereby improve, having as a probable outcome, the neglection of other techniques that might be of use. Even in cases where no other guidelines are neglected, a strategic integrative psychotherapist cannot master all the techniques from different orientations, as a psychotherapist specialized in a particular orientation. Regarding the limits of this study, it can be concluded that, in order to better highlight the implications of existentialism in integrative-strategic psychotherapy and supervision, it would be necessary to carry out an experimental research, both in qualitative form and in quantitative form, due to the implications of statistical results. From a scientific point of view, qualitative studies, although greatly contributing due to their details and individual aspects of therapeutic orientation, are not scientifically accepted evidence at a higher level. Therefore, for a clearer emphasis on the positive or negative aspects of existentialism in integrative- strategic psychotherapy and supervision, it would be preferable to carry out a study on a larger sample of individuals within the therapeutic or supervision process, with wider implications than just the therapeutic relationship and especially with a larger variety of participating psychotherapists from the integrative-strategic orientation, to master existentialist methods and techniques. However, a limitation of this vision would be the low probability of availability of all aspects of improving the study: larger sample, more variables, integrative- strategic psychotherapists using existential methods and techniques and the supervision of those psychotherapists regarding existential aspects of their difficulties during therapy. REFERENCES [1] [1] Frankl, V., E. (1978) The Unheard Cry for Meaning. Psychotherapy and Humanism, Touchstone, a Division of Simon & Schuster Inc . [2] Yalom, I., D. (2012) Psihoterapia existențială , [Existential psychotherapy] Bucharest: Trei [3] Yalom, I., D. (2011 ) Privind soarele în față . [Staring at the sun] Bucharest: Vellant [4] Keshen, A. (2006) A New Look at Existential Psychotherapy, American Journal of Psychotherapy, Vol. 60, No. 3, 285-298 [5] Cooper, M. (2003). Existential Therapies . London: Sage Publications . [6] Tavghvaeinia, A., Dehghani, F., Jobaneh, R., G., Nikoo, S., J. (2017) Effectiveness of Existential Psychotherapy on Spiritual Health of Infertile Women, Health, Spirituality & Medical Ethics Journal , Vol. 4 Issue 4, p13-17 [7] Bohart, A. & Tallman, K. (1999). How Clients Make Therapy Work: The Process of Active Self-Healing. Washington, D.C.: American Psychological Association.